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markec

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  • Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

    I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

    That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
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    Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

    Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
    And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

    In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
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    Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

    When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
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    Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

    That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
    Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

    (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

    Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
    markec
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    For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

    Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
    Let this mind be in you, which was also in Christ Jesus:

    Who, being in the form of God, thought it not robbery to be equal with God:

    But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

    And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
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    Wherefore God also hath highly exalted him, and given him a name which is above every name:

    That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

    And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
    This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

    Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

    Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
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    But ye have not so learned Christ;

    If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

    That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

    And be renewed in the spirit of your mind;

    And that ye put on the new man, which after God is created in righteousness and true holiness.
    Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

    For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
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    For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

    For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

    And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
    O death, where is thy sting? O grave, where is thy victory?

    The sting of death is sin; and the strength of sin is the law.

    But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

    Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
    Wherefore, my dearly beloved, flee from idolatry.

    I speak as to wise men; judge ye what I say.

    The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

    For we being many are one bread, and one body: for we are all partakers of that one bread.
    For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

    For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

    Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
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    For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

    For the Jews require a sign, and the Greeks seek after wisdom:

    But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
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    But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

    Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
    I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

    And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
    For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

    Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
    Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

    By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

    And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
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    And patience, experience; and experience, hope:

    And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

    For when we were yet without strength, in due time Christ died for the ungodly.
    Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

    I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
    Praise ye the Lord. Praise, O ye servants of the Lord, praise the name of the Lord.

    Blessed be the name of the Lord from this time forth and for evermore.

    From the rising of the sun unto the going down of the same the Lord's name is to be praised.

    The Lord is high above all nations, and his glory above the heavens.
    And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

    And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
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    Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

    They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
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    For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
    The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.

    Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

    Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.

    Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.
    For thou, Lord, art high above all the earth: thou art exalted far above all gods.

    Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

    Light is sown for the righteous, and gladness for the upright in heart.

    Rejoice in the Lord, ye righteous; and give thanks at the remembrance of his holiness.
    Cohesion
    Cohesion
    There is no God or Lord. Only cope for the weak.
    Thanks for contributing to horrors thread, though.
    For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

    Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
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    Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

    Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
    But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

    The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
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    And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

    Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
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    And Thomas answered and said unto him, My Lord and my God.

    Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
    Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

    And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

    If ye shall ask any thing in my name, I will do it.

    If ye love me, keep my commandments.
    Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

    Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

    But ye believe not, because ye are not of my sheep, as I said unto you.

    My sheep hear my voice, and I know them, and they follow me:
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    And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

    My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

    I and my Father are one.
    And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
    For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

    The Father loveth the Son, and hath given all things into his hand.

    He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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